Explores the parallel and intersecting paths that both Jewish and Christian communities have taken toward theologies of self-identity.

Explores the relationship of women and Christianity in history and literature. Examines multiple images and ideals of womanhood in Christian history; women's influence in shaping cultures and thought; feminism and fundamentalism in Christianity.

This course is an examination of the role of religion and science in the construction of human worldviews and beliefs, in historical and contemporary contexts.

This course focuses on the history and doctrine of Eastern Christianity from its origins in the early Church through today, emphasizing the cultural manifestations of Orthodox doctrine: liturgy, iconography, pious practice. We will compare Eastern Orthodoxy to Western Christianity (Catholicism and Protestantism), and will examine various different national Churches within Eastern Orthodoxy (i.e., Byzantine, Bulgarian, Serbian, Modern Greek, the older "Oriental" Churches, etc.), with a primary focus on Russia. Eastern Orthodox Christianity is often perceived as being one of the more 'mystical' of Christian traditions, and we will explore the Orthodox vision of 'the mystical life', examining its basis in history and contemporary experience. We will also ask about the significance of Church doctrine and practice for the development of culture as a whole in the areas of the world in which Eastern Christianity predominates, and the ways in which that culture both differs from and relates to what we (perhaps inaccurately) call "Western" civilization. In general, Orthodox practice relies heavily on the senses, and the course is designed to be experiential. To that end, we will make at least one field trip to a local Orthodox Church during the course of the semester.

Considers the place of women in multicultural U.S. society by placing them in historical perspective with regard to religious communities. Pursues historical encounters between women and their religions.

Explores the relationship between the Hindu goddess traditions, women, and the feminist spirituality movement in order to complicate the relationship that is often assumed to exist between women, goddesses, and power.

Religion as a social institution with special reference to industrial societies.

This course examines religion and gender through the study of women in Judaism. How do scholars construct a history of women in ancient Judaism when Jewish sacred texts are written by and for men? How have modern Jewish women accommodated feminist ideals without undermining the authority of the established tradition? What impact has the feminist movement had on Jewish communal institutions in the United States and Israel? In this course, we explore these questions and others by examining the influence Jewish religious beliefs and practices have played in the formation of Jewish women's identities, image and their understanding of power and authority. Students study the role of women in the formation of Judaism and Jewish society as a culturally constructed and historically changing category through archaeology, biblical studies, rabbinics, theology, folklore, social and political movements.

This course aims at a broad analysis of the enthralling history and legacies of the Tudor and Stuart dynasties that ruled England from 1458 to 1714. The objective is to understand how in a quarter century the radical political and religious events, and figures, transformed the social, political and religious structures of England, giving birth to the foundation of England as a united kingdom, and significant world power. The course begins by focusing on the Tudors with emphasis on Henry VIII and the English Reformation, the return to Catholicism under Mary Tudor, the creation of a new Anglican Church under Elizabeth I and its unforeseen consequences. From there, it explores the Stuarts, with attention to the catastrophic English Revolution culminating in the public execution of King Charles I in 1649, and the rise of the English republic that ended with the restoration of monarchy in 1660. The course then reflects on the transformation of the English state following the elite coup d'etat of 1688, the Glorious Revolution, a fundamental watershed that cleared the way for a constitutional monarchy, parliamentary sovereignty, and religious toleration in England.

South Korea today is a religiously pluralistic society, where no single religion claims a significant majority. On the other side of the border, North Korea has banished religion or so people claim. How did this contemporary religious landscape of the Korean peninsula emerge? This course journeys through the history of Korea's philosophical thoughts and religious traditions in tandem with social, political, and cultural transformations on the peninsula from the early kingdoms through the contemporary era, including the Korean diaspora today. Religious and philosophical traditions this course will examine include shamanism, Buddhism, Confucianism, Christianity, and new religious movements, as well as modern political movements with religious personalities.