raedachille

raedachille@arizona.edu

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Dachille, Rae Erin

Associate Professor

Dr. Rae Erin Dachille (Ph.D. in Buddhist Studies, University of California at Berkeley) specializes in the religious and artistic traditions of Himalayan Buddhism. Her research focuses upon representations of the body in art, ritual, philosophy, and medicine in Tibetan and Sanskrit sources. Dr. Dachille’s book, Searching for the Body: A Contemporary Perspective on Tibetan Buddhist Tantra (Columbia University Press), explores a heated scholastic exchange between two prominent fifteenth-century Tibetan monks on a ritual practice known as body mandala. The book demonstrates the value of reading esoteric sources in relationship to broader conversations on embodiment occurring across and beyond the humanities today.

Dr. Dachille’s work reflects her enduring interest in revealing the many ways in which Buddhist sources may enrich our approach to studying the body as well as to formulating new theories of representation. She continues to develop new curricula focused on gender, ritual and representation in the visual, textual and performative cultures of South Asia and the Himalaya. She currently teaches courses on Tibetan Buddhism, Buddhist art, Buddhism and Healing, Tantric Buddhism, and theories and methods for the study of religion. Dr. Dachille is an affiliate faculty member in Gender and Women's Studies as well as in Social, Cultural and Critical Theory. She is the winner of the 2024 Chatfield Outstanding Tenured Researcher of the Year Award.

Areas of Specialization: Indo-Tibetan Buddhism; Tantra; Visual Cultures of Asia; Representation; Embodiment

Currently Teaching

RELI 359 – Buddhism and Healing

Is Buddhism a tradition of healing? In what ways has Buddhism been involved in reviving, sustaining, and curing human individuals? This course explores relationships and encounters between Buddhism and the domains of religion, science, and medicine. It considers historical relationships between Buddhism and traditional medicine in Asia as well as contemporary Western discourses involving Buddhism in popular culture, psychology, and spirituality. Finally, it invites a critical approach to the current dialogue between Buddhism and science. In the process, it reveals hidden assumptions behind commodifying `mindfulness' and the quest to document the therapeutic impact of meditation upon health, happiness, and success in the modern age. Students will have the opportunity to apply the ideas they have learned through analysis of relevant initiatives at the U of A such as the Neuropsychology, Emotion, and Thought Lab and the Center for Compassion Studies as well as of broader Tucson community events like the Gem Show.

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RELI 482 – Tantric Buddhism

What is ritual? Tantric Buddhism employs ritual in radical ways to work towards the goal of enlightenment in this very lifetime. This course provides an introduction to the principles of tantric ritual, including themes of guru devotion, rites of consecration, vows of secrecy, and visualization practice. In particular, the course guides students in contemplating what it means to imagine oneself as a deity as a means of attaining enlightenment. The importance of ritual to the practice of Tantric Buddhism invites us to reflect upon the larger significance of "ritual" for understanding tantra, Buddhism, and religion at large. The course culminates in an in-class colloquium aimed at defining ritual in dialogue with tantric materials.

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RELI 582 – Tantric Buddhism

Graduate-level requirements include additional class presentations on research topics which will build upon the themes of the class to provide additional context, investigate a particular topic in greater depth, or diversify the scope of the material.

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RELI 240 – Imagining the Buddha: Images of Buddhism in Asia and the West

What does it mean to imagine the Buddha? This course guides students in narrating the lives of Buddhist images by tracing their creation and movement in Asia as well as in cultural encounters within Europe and the U.S. Today art critics continue to discuss "Buddhist" elements in the work of iconic artists like Georgia O'Keefe and Mark Rothko, Tibetan mandala coloring books are being used for stress relief, and "Zen" aesthetics inform a broad range of fashion and design platforms. This course provides tools for critically reexamining the categories of "East" and "West" within this cultural moment. Through creative processes such as drawing, writing, and conversation, students interact with diverse imagery such as Chinese painted caves, Himalayan esoteric portraits of enlightened reality, and Japanese temple complexes. They interpret Buddhist texts describing the construction of buddha bodies in art, ritual, and in the mind. Students also engage with the work of contemporary performance artists inspired by Buddhist ideals of discipline and impermanence. Reflecting upon these experiences, students uncover how the categories of "East' and "West" have obscured the understanding of Buddhist art, artists, and communities. They document the ways in which power dynamics of colonialism and Orientalism have been integral to making these categories. In response to their findings, students work together to generate a virtual exhibition reimagining images of Buddhism and telling their stories.

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RELI 498H – Honors Thesis

An honors thesis is required of all the students graduating with honors. Students ordinarily sign up for this course as a two-semester sequence. The first semester the student performs research under the supervision of a faculty member; the second semester the student writes an honors thesis.

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RELI 550 – Graduate Readings in Theories and Methods for the Study of Religion

The course provides graduate training in the theories and methods of religious studies and guides students in contextualizing their own work within this discourse. It is an opportunity to learn how religion became an object of study, to explore the approaches of key theorists, and to assess the efficacy of these approaches. Controversies surrounding ritual, canon, culture, power, translation, and "experience" will inform our conversations. Students will develop a more nuanced understanding of the relationship of religious studies and area studies, in terms of historical and continuously-evolving dynamics. Finally, this course challenges students to evaluate the broader role of religious studies in the humanities and to set goals for their professional contributions to this discourse.

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